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Being oneself through time:bases of selfcontinuity across 55 cultures

机译:穿越时空成为自己:55种文化中自我延续的基础

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摘要

Self-continuity – the sense that one’s past, present, and future are meaningfully connected – is considered a defining feature of personal identity. However, bases of self-continuity may depend on cultural beliefs about personhood. In multilevel analyses of data from 7287 adults from 55 cultural groups in 33 nations, we tested a new tripartite theoretical model of bases of self-continuity. As expected, perceptions of stability, sense of narrative, and associative links to one’s past each contributed to predicting the extent to which people derived a sense of self-continuity from different aspects of their identities. Ways of constructing self-continuity were moderated by cultural and individual differences in mutable (vs. immutable) personhood beliefs – the belief that human attributes are malleable. Individuals with lower mutability beliefs based self-continuity more on stability; members of cultures where mutability beliefs were higher based self-continuity more on narrative. Bases of self-continuity were also moderated by cultural variation in contextualized (vs. decontextualized) personhood beliefs, indicating a link to cultural individualism-collectivism. Our results illustrate the cultural flexibility of the motive for self-continuity.
机译:自我连续性-过去,现在和未来有意义地联系在一起的感觉-被认为是个人身份的决定性特征。但是,自我连续性的基础可能取决于关于人格的文化信仰。在对来自33个国家的55个文化群体的7287名成年人的数据进行的多级分析中,我们测试了一种基于自我连续性的新的三方理论模型。正如预期的那样,对稳定性的理解,叙述的感觉以及与过去的联系都有助于预测人们从身份的不同方面获得自我连续感的程度。建立自我连续性的方式被可变的(相对于不变的)人格信念中的文化差异和个体差异所节制(人性具有韧性)。具有较低变异性信念的个人将自我连续性更多地依赖于稳定性;变异性信念较高的文化成员,自我连续性更多地基于叙事。自我连续性的基础还受到情境化(相对于去情境化)人格信念的文化差异的调节,这表明了与文化个人主义-集体主义的联系。我们的结果说明了自我延续动机的文化灵活性。

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